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Twilight of the Gods (Buddha)
Kendell Geers
Artwork 2003
Kendell Geers, Twilight of the Gods (Buddha) (2003), Buddha wrapped in ‘Danger’ tape, 81 x 22 x 12 cm.
Artist Kendell Geers Title Twilight of the Gods (Buddha) Date 2003 Materials Buddha wrapped in ‘Danger’ tape Dimensions 81 x 22 x 12 cm Credit Private collection

Twilight of the Gods (Buddha) is one of a series of works made with found statues of religious figures wrapped in red-and-white hazard tape. To the artist, obscuring these figures is a symbolic gesture of defacement and denial. His iconoclasm, however striking, is largely benign (the statues remain not only intact but recognisable). In this way, the figures’ status as icon is at once affirmed and gagged, their images rendered dangerous, a hazard best avoided. 

b.1968, Johannesburg

“For a long time,” the writer Sophie Perryer observes, “the name Kendell Geers was inevitably preceded in the South African press by the words enfant terrible.” Nowadays, however, Geers would rather his name be followed by his chosen epithet, AniMystikAKtivist. Regardless, his work remains provocative, confrontational and brash. His medium of choice is found objects, particularly those that offer a latent threat of violence, such as broken glass, barbed wire, hazard tape and sirens. The Terrorist’s Apprentice (2002) is a notable example of the conceptual clarity and material minimalism of Geers’ practice (the work consists of only a single safety match). Unconcerned with social niceties, the artist challenges structures of power and value – from religion to politics – with dark, sardonic humour and irreverence. “Art,” he says, “is the only legal form of moral transgression.” Then: “If you want to destroy something, make it a fashion." A word of advice, a warning. 

Somebody, nobody, no body
Lucienne Bestall

The present and implied figure in A4's inventory of artworks. – January 24, 2025

Path page
Somebody, nobody, no body
Lucienne Bestall
The present and implied figure in A4’s inventory of artworks. – January 24, 2025
Path page

A place to start: with personhood, with the most direct impression.

Indexical in medium, the figure named, their likeness legible.

David Goldblatt's black-and-white photograph 'Ephraim Zulu watering his garden, 179 Central Western Jabavu, Soweto. September' shows a man seated on a chair in a yard, holding a hosepipe. In the background is a dog and a woman.
Lindokuhle Sobekwa's photograph 'Zenandi' shows a child sitting on an outcropping of rock on a grassy hill.

A more oblique example of the same mode –

Artwork photograph that shows George Hallett’s framed monochrome photographic diptych ‘Peter Clarke’s Tongue’, from the Customs exhibition in A4’s Gallery, mounted on a white wall.

Another at the edge of effacement –

Artwork photograph that shows Dor Guez’s photographic print ‘Samira’ from the Customs exhibition in A4’s Gallery.

Then:

A less direct form, but still a resemblance. The sitters named, resolutely themselves. (Arranged in degrees of clarity: Dora Sowden, Terrence and Mom).

Things begin to slip.

Here, a name and the word 'portrait'. Portrait of Julia. But no likeness to speak of. Instead – gestures, thickness, muddy opacity.

Named again, an image of a historical figure denied by a child's eclipsing crayon.

There are others without overture to personhood, similarly obscured (struck through by whiteness or hidden beneath spreading blackness).

Still another, rendered faceless by fire.

Even the photographed figure at times resists the medium's ambitions to precisely transcribe their likeness, becoming ghostly and indistinct, given without name.

Or appearing as a portrait of absence –

Sabelo Mlangeni’s ‘Absence of Identities’, a black and white photograph that depicts the shadowed faces of a bride and groom.

There are then those figures that remain hidden, are disguised beneath cloth or bound in hazard tape. All betray the individual (or deity) beneath – in title or image.

A photograph of Christo's collotype print and collage 'Wrapped monument to Leonardo, Project for the Piazza Della Scala, Milan'.

Others are wholly absent, recalled in only the empty vessels of clothing: hats without heads, sleeves without limbs. Where some remember named individuals, others evoke anonymous figures.

Jo Ractliffe's monochrome photograph print 'Roadside stall on the way to Viana, from the series 'Terreno Ocupado'.
An installation photograph of Haroon Gunn-Salie and James Mathews' installation 'Amongst Men' shows casts of kufiyas suspended from the ceiling.
A photograph of Kevin Beasley's untitled resin, garment and umbrella sculpture standing on a concrete floor.

Present in degrees of likeness, or hidden, erased, obscured and absent – the body that is somebody and the body that is no body. There are others.

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